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Mal 3: 1‐4; Ps 24: 7, 8, 9, 10; Heb 2: 14‐18; Lk 2: 22‐40


The Liturgical instinct of the Feast of the Presentation which we Celebrate today is “Light.” For Christ is our light and the people who walked in darkness have seen a great light! In the Gospel Simeon holds Jesus and calls him “A light for revelation to the Gentiles

For this reflection, perhaps we do well to attend to four teachings or perspectives we gain of Jesus our Light in the readings. We are taught that our relationship with Jesus is:

Cleansing, Consoling, Compelling, and Communing.

I. Cleansing

All of us need purification and cleansing. We are sinners, and we live in a world tainted by sin. The Lord must purify us all; and unless this happens, we will never be able to endure the great holiness, glory and purity of God or heaven.

Jesus our saviour alone can cleanse and purify us and make us able to endure the glory of God. The first reading both describes our need for purification and also points to Jesus, the one who purifies us. Yes, only the Lord himself can purify us to endure his glory. The first gift our saving relationship with Jesus is cleansing.

II. Consoling

Well aware of the burden of sin, ancient Israel longed for a saviour. The pious knew well that sin brought strife, pain, and deep grief. Among the pious who longed for the Messiah were Simeon and Anna, who frequented the Temple looking, and longing.

But what is true consolation and peace? It is to be reconciled to the Father, Abba; to once again see Him and be able to walk with him in the Garden in the cool of the morning. True consolation and peace are found only when the gates of heaven are opened and we look once again on the glorious and serene face of our Father who loves us. Here too is a gift that can come only by the ministry of Jesus, for no one knows the Father but him and anyone to whom Jesus reveals Him. Jesus is our peace and our consolation by leading us back to his Father in and through his Sacred Heart, and by his Holy


III. Compelling

Among the things were are told in this Gospel is that Jesus is no merely neutral figure. He is the one on whom all human history, both collective and personal, hinges. And the “hinge” is our choice for or against Jesus. Simeon says to Mary, Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted —and you yourself a sword will pierce— so that the thoughts of many hearts may be revealed.

Yes, all of human history, personal and collective hinges on Jesus. Jesus compels a choice. We are free to choose for or against him, but we must choose. And on this choice, we must

make depends the rise or fall of us all.

Here is a dramatic truth, Jesus our saviour has come, and now we must choose. Choose wisely and carefully, for upon your choice depends your rise or fall.

Where will you spend eternity? That depends on your stance toward Jesus. Your future rises or falls on Him. Will you choose him? You are free to choose, but you are not free not to choose! Jesus compels a choice, and on this choice your very life will rise or fall.

IV. Communing

It is a remarkable truth that Jesus did not merely save us from on high. He became flesh and lived among us.

Imagine the intimacy of Jesus dwelling among us then, and still now “tabernacling” among us in the Blessed Sacrament and in the temples of our heart through His Spirit. Our Lord seeks communion with us, and is not ashamed to call us his brethren (Heb 2:11).

On this feast of the Presentation allow the Lord into the temple of your heart. Give him access to your soul by receiving him in Holy Communion and seek his presence tabernacled in our Church. Today Jesus is not only presented in the temple, he is presented to you. Reach out to hold on to him and receive in your heart, like Simeon. Run and tell others to come, like Anna.

Jesus our Light and salvation is here. He brings with him cleansing, consoling, and communing. He also compels a choice. Choose him now, run to him, he is here and he is calling!


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