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OLRCP ANNOUNCEMENTS.                         15th February 2026

1. The Lenten Season commences on Ash Wednesday, 18th February 2026. The Mass programme for the day is as follows:

       i.Ridgeways – 6.45 am, 1:00pm and 6:00 pm

       ii.Muringa - 5.30pm

       iii.Huruma - 5.30pm

       iv.Karura - 1:00pm

     The Priest’s Office will remain closed on that day.

2.The Ash Wednesday morning Mass (6.45 am) will be animated by the daily Mass group, Lunchtime Mass (1.00 pm) by CMA & CWA groups and the evening Mass (6:00 pm) by Liturgy committee, Ushers, Lectors groups.

3.We shall have a special collection during Ash Wednesday Mass; the collection is used to finance Justice and Peace activities at the Diocesan and National level. Kindly give generously.

4.The Way of the Cross is every Friday of Lent at 5.30 pm followed by Holy Mass. This coming Friday, (20/02/2026), it will be animated by the CWA Group.

5.During the forty days of lent we shall have “THE UPPER ROOM EXPERIENCE” with daily Eucharistic adoration and guided reflections, every Monday to Friday (6 am-7 am) and Weekends (Saturday and Sunday) (6.30 am-7.30 am) followed by Mass.

6.The Catholic Women Association (CWA) will have a luncheon with the Priest tomorrow, Monday 16th. The day’s program will begin with Holy Mass, followed by the luncheon thereafter. All CWA members are kindly requested to attend and keep time.

7.Infant Baptism will take place on Saturday; 7th March 2026 at 10:00 am here in the church. It will be preceded by 3 Baptismal instruction classes for the parents and godparents. The classes will begin on Saturday, 14th February 2026 at 2:00 pm in St. Maria Goretti Hall. Registration is ongoing at the Parish Tent or at the Parish Office

8.Kindly be informed that the 2026 Parish Calendars are still available. They are going for Ksh 250 only per copy.

9.The Masses for:

     a)St. Faustina SCC,

     b)St. Josephine Bakhita SCC will be celebrated on Tuesday, 17th February, at 7:00 p.m.

10.The Masses for:

     a) St. Jude SCC,

     b)St. Stephen SCC,

     c)St. Mark the Evangelist SCC and

     d)St. Joachim SCC will be celebrated on Thursday, 19th February, at 7:00 p.m.

11.Home blessings for Our Lady of Fatima SCC will be held on Saturday, 21st February at 9:00 a.m.

Next Sunday’s Mass Animation

     1st Mass: St Teresa of Calcutta SCC

     2nd Mass St Claire SCC

     3rd Mass: St Paul the Apostle SCC

  Today’s Mass has been animated by the Christ the King Choir. We are a dedicated group of men and women who serve the Lord through music for the greater glory of God. Our practice sessions are held every Tuesday and Thursday at 6:00 p.m., and on Sundays before and after the 9:30 a.m. Mass. If you are new to the parish or have been a member for some time, are aged 18 years and above, and feel called to serve God through music, you are warmly invited to join us. For more information, kindly visit the tent outside the Church.

       

       THANK YOU FOR WORSHIPPING WITH US AND FOR YOUR SUPPORT TO OUR PARISH. HAVE A BLESSED WEEK AHEAD

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TUESDAY OF THE FOURTH WEEK OF EASTER

27TH APRIL 2021

THE WORKS THAT I DO IN MY FATHER'S NAME BEAR WITNESS TO ME. ACTS 11:19-26 PSALM 87:1-7 JOHN 10:22-30 Today's Gospel passage focuses on the identity of Jesus and his relationship with the Father and how we respond to Jesus. Although the Gospel of John itself emphatically declares the identity of Jesus from the opening verse ( John 1:1), his identity and the source of his ministry remain a puzzle for many throughout the rest of the Gospel. For example, in Samaria, the woman at the well proclaims him " prophet " and " Messiah "( John 4:19,29), while the rest of the city follows with " Saviour of the world "( John 4:42). At the feeding of the 5000, the crowd understands him as the " prophet" and wants to declare him " King" (John 6:14-15). After these initial descriptions, the question of his identity becomes more hotly contested when the authorities directly ask him who he is and who he claims to be. Those days, folks who taught or prophesied were often asked to give proof of their deeds and the power behind their gift but the questions in this passage go beyond that. Here, they are not only questioning his identity but they are mostly questioning if his power is verifiably fromGod. In our own time too, the debate over the identity of Jesus continues. In our passage today, the opponents of Jesus say to him, " If you are the Messiah, tell us plainly. "Jesus' response to them has two components. First, " I have told you and you do not believe ". We see here that no matter how clearly Jesus has spoken, he has been unable to persuade them. Second, Jesus simply maintains, " The works that I do in my father's name testify to me. " Jesus' point of argument is that if people will not believe his word, then they should get all they need to know about him from his works (John 5:36-38,10:37-38,14:9-11). Jesus' argument means that our preaching which mostly is done through our words is not enough to persuade skeptics of the truth of the Gospel. Even Jesus did not place maximum confidence in his words but depended more on the persuasive power of his works. If we cannot entirely rely on our preaching to persuade others, what can we say about having a prescribed religious experience, believing a doctrine, reaching a higher level of knowledge, or a higher level of morality? Are they persuasive enough?


As crucial as preaching and worship are, even more, crucial is the totality of our mission which should involve preaching and works that commensurable with it. Matthew 5:23-24 gives credence to this point saying that you should leave your gift at the altar so as to be able to go and make peace with someone you are at loggerheads with then go back to the temple to offer your sacrifice.


Today's Gospel passage gives us the opportunity to make holy what we do and do them by aligning them to God's will, in fact, we learn that we can preach deeply through our good deeds that will show that our words and worship are true and come from God. Only someone who does not want to believe in goodness will always deny and reject goodness.

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