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OLRCP ANNOUNCEMENTS.                         15th February 2026

1. The Lenten Season commences on Ash Wednesday, 18th February 2026. The Mass programme for the day is as follows:

       i.Ridgeways – 6.45 am, 1:00pm and 6:00 pm

       ii.Muringa - 5.30pm

       iii.Huruma - 5.30pm

       iv.Karura - 1:00pm

     The Priest’s Office will remain closed on that day.

2.The Ash Wednesday morning Mass (6.45 am) will be animated by the daily Mass group, Lunchtime Mass (1.00 pm) by CMA & CWA groups and the evening Mass (6:00 pm) by Liturgy committee, Ushers, Lectors groups.

3.We shall have a special collection during Ash Wednesday Mass; the collection is used to finance Justice and Peace activities at the Diocesan and National level. Kindly give generously.

4.The Way of the Cross is every Friday of Lent at 5.30 pm followed by Holy Mass. This coming Friday, (20/02/2026), it will be animated by the CWA Group.

5.During the forty days of lent we shall have “THE UPPER ROOM EXPERIENCE” with daily Eucharistic adoration and guided reflections, every Monday to Friday (6 am-7 am) and Weekends (Saturday and Sunday) (6.30 am-7.30 am) followed by Mass.

6.The Catholic Women Association (CWA) will have a luncheon with the Priest tomorrow, Monday 16th. The day’s program will begin with Holy Mass, followed by the luncheon thereafter. All CWA members are kindly requested to attend and keep time.

7.Infant Baptism will take place on Saturday; 7th March 2026 at 10:00 am here in the church. It will be preceded by 3 Baptismal instruction classes for the parents and godparents. The classes will begin on Saturday, 14th February 2026 at 2:00 pm in St. Maria Goretti Hall. Registration is ongoing at the Parish Tent or at the Parish Office

8.Kindly be informed that the 2026 Parish Calendars are still available. They are going for Ksh 250 only per copy.

9.The Masses for:

     a)St. Faustina SCC,

     b)St. Josephine Bakhita SCC will be celebrated on Tuesday, 17th February, at 7:00 p.m.

10.The Masses for:

     a) St. Jude SCC,

     b)St. Stephen SCC,

     c)St. Mark the Evangelist SCC and

     d)St. Joachim SCC will be celebrated on Thursday, 19th February, at 7:00 p.m.

11.Home blessings for Our Lady of Fatima SCC will be held on Saturday, 21st February at 9:00 a.m.

Next Sunday’s Mass Animation

     1st Mass: St Teresa of Calcutta SCC

     2nd Mass St Claire SCC

     3rd Mass: St Paul the Apostle SCC

  Today’s Mass has been animated by the Christ the King Choir. We are a dedicated group of men and women who serve the Lord through music for the greater glory of God. Our practice sessions are held every Tuesday and Thursday at 6:00 p.m., and on Sundays before and after the 9:30 a.m. Mass. If you are new to the parish or have been a member for some time, are aged 18 years and above, and feel called to serve God through music, you are warmly invited to join us. For more information, kindly visit the tent outside the Church.

       

       THANK YOU FOR WORSHIPPING WITH US AND FOR YOUR SUPPORT TO OUR PARISH. HAVE A BLESSED WEEK AHEAD

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WEDNESDAY OF THE 1ST WEEK OF LENT

9TH MARCH 2022


ASKING FOR A SIGN


Jonah 3:1-10 Ps 51:3-4.1213.18.19 (19b) Lk 11:29-32


Signs are important in the Christian journey. Jesus gives two signs of Jonah and the Son of Man in today’s Gospel. He explains that as Jonah was a sign to the Ninevites, so will the Son of Man be a sign to “this generation”. So we need to ask first how it was that Jonah was a sign to the Ninevites. The Old Testament Book of Jonah presents Jonah in two ways. First, Jonah preaches the need for repentance throughout Nineveh. Second, he is thrown overboard into deep waters and is swallowed by a large fish where he spends three days, all because he is the scapegoat for the affliction facing his shipmates.

How does Jonah anticipate Jesus as a sign of Jesus' own time, given all of this? First, Jesus announces the coming of the Kingdom of God. The necessity for repentance and conversion is always preached at the start of this proclamation. However, His preaching and rescue actions eventually lead to His condemnation.


In today’s Gospel passage (Luke (11:29-32), Jesus harshly criticizes the crowd gathered to hear him, “as an evil generation because it seeks a sign” (Lk 11:29). It is evident that Jesus is speaking particularly to the doctors of the law, who ask him for a sign. Indeed, they do not see many of Jesus’ signs. But this is precisely why Jesus rebukes them on various occasions: “You are incapable of seeing the signs of the times”. For them, Jesus' words, acts, and His miracles were insufficient. Something in Jesus drew their attention and irritated their interest. However, because of His background, they did not believe He was the Messiah, as Jesus stated. They believe in their own version of the Messiah.


For Jesus, their reasoning was insufficient. Therefore, He cited two examples. The first was the inhabitants of Nineveh, who had committed several sins yet repented when the Prophet Jonah arrived to preach repentance. Jesus asserted that He was superior to Johan. Second, He cited Solomon, whose wisdom was desired by the Queen of the South. Jesus, on the other hand, was far greater than Solomon. In other words, compared to Jonah who preached to the people of Nineveh and repented and Solomon, who was admired by the Queen of the south because of his wisdom, Jesus was a superior sign to both Jonah and Solomon. Jesus was the ideal sign.


We are thus invited to ask ourselves the reason for which the doctors of the law did not understand the signs of the times and invoked an extraordinary sign. There are several answers: one of them was “because they were closed”. They were closed within their system; they had organized the law very well in a way that favored them. All of the Jews knew what one could and could not do, where one could go, and so on. But Jesus caught them unprepared, by doing “curious things”, such as siding with the sinners, and “eating with the publicans”. The doctors of the law did not like this, they found it dangerous, putting at risk the doctrine which they had been making for centuries.


For this reason, Jesus defined them as an “evil generation, inasmuch as they did not understand that the law they protected and loved was a teaching toward Jesus Christ”. And this is why Jesus rebukes the members of that generation for being closed, for being incapable of recognizing the signs of the times, for not being open to the God of surprises, for not being on a journey toward the Lord’s triumphant ending, to the point that when he explains it, they think it is blasphemy.

We are therefore invited as Christians to ask ourselves and to respond personally to the following questions: Am I closed; that is to say; attached to my possessions or properties or, to my own ideas? Or, am I open to the God of surprises? And also: “Am I a static person or a person on a journey to the kingdom of God?

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