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OLRCP ANNOUNCEMENTS.                         15th February 2026

1. The Lenten Season commences on Ash Wednesday, 18th February 2026. The Mass programme for the day is as follows:

       i.Ridgeways – 6.45 am, 1:00pm and 6:00 pm

       ii.Muringa - 5.30pm

       iii.Huruma - 5.30pm

       iv.Karura - 1:00pm

     The Priest’s Office will remain closed on that day.

2.The Ash Wednesday morning Mass (6.45 am) will be animated by the daily Mass group, Lunchtime Mass (1.00 pm) by CMA & CWA groups and the evening Mass (6:00 pm) by Liturgy committee, Ushers, Lectors groups.

3.We shall have a special collection during Ash Wednesday Mass; the collection is used to finance Justice and Peace activities at the Diocesan and National level. Kindly give generously.

4.The Way of the Cross is every Friday of Lent at 5.30 pm followed by Holy Mass. This coming Friday, (20/02/2026), it will be animated by the CWA Group.

5.During the forty days of lent we shall have “THE UPPER ROOM EXPERIENCE” with daily Eucharistic adoration and guided reflections, every Monday to Friday (6 am-7 am) and Weekends (Saturday and Sunday) (6.30 am-7.30 am) followed by Mass.

6.The Catholic Women Association (CWA) will have a luncheon with the Priest tomorrow, Monday 16th. The day’s program will begin with Holy Mass, followed by the luncheon thereafter. All CWA members are kindly requested to attend and keep time.

7.Infant Baptism will take place on Saturday; 7th March 2026 at 10:00 am here in the church. It will be preceded by 3 Baptismal instruction classes for the parents and godparents. The classes will begin on Saturday, 14th February 2026 at 2:00 pm in St. Maria Goretti Hall. Registration is ongoing at the Parish Tent or at the Parish Office

8.Kindly be informed that the 2026 Parish Calendars are still available. They are going for Ksh 250 only per copy.

9.The Masses for:

     a)St. Faustina SCC,

     b)St. Josephine Bakhita SCC will be celebrated on Tuesday, 17th February, at 7:00 p.m.

10.The Masses for:

     a) St. Jude SCC,

     b)St. Stephen SCC,

     c)St. Mark the Evangelist SCC and

     d)St. Joachim SCC will be celebrated on Thursday, 19th February, at 7:00 p.m.

11.Home blessings for Our Lady of Fatima SCC will be held on Saturday, 21st February at 9:00 a.m.

Next Sunday’s Mass Animation

     1st Mass: St Teresa of Calcutta SCC

     2nd Mass St Claire SCC

     3rd Mass: St Paul the Apostle SCC

  Today’s Mass has been animated by the Christ the King Choir. We are a dedicated group of men and women who serve the Lord through music for the greater glory of God. Our practice sessions are held every Tuesday and Thursday at 6:00 p.m., and on Sundays before and after the 9:30 a.m. Mass. If you are new to the parish or have been a member for some time, are aged 18 years and above, and feel called to serve God through music, you are warmly invited to join us. For more information, kindly visit the tent outside the Church.

       

       THANK YOU FOR WORSHIPPING WITH US AND FOR YOUR SUPPORT TO OUR PARISH. HAVE A BLESSED WEEK AHEAD

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WEDNESDAY OF THE 3RD WEEK IN ORDINARY TIME

26TH JANUARY 2022


2 Tim 1: 1‐8 or Tit 1: 1‐5; Ps 96: 1‐3, 7‐8a, 10; Lk 10: 1‐9


MEMORIAL OF STS. TIMOTHY AND TITUS

PASSING THE BUTTON OF FAITH


I am struck by the beginning of St. Paul’s letter to Timothy (and to Titus ‐ the other alternate First Reading). Using a form common to Greek epistles (letters) in his time, Paul begins with a short description of himself – “by the will of God, an apostle of Christ Jesus sent to proclaim the promise of life in Christ Jesus” (2 Timothy 1: 1) and “Paul, a slave of God and Apostle of Jesus Christ” (Titus 1: 1). Paul realizes that he has been sent by Jesus. “Apostle” literally means “one who is sent” or “some one on a mission (sending).” Paul knows that he did not choose to be an apostle. It is Jesus who has chosen him to announce the Good News of life ‐ eternal life. Yet the calling to be herald of Good News was not limited to Paul. He was to hand on what he had received. Thus, he continues his letter: “to Timothy, my child whom I love. . .I am grateful to God, whom I worship with a clear conscience as my ancestors did, as I remember you constantly in my prayers, night and day” (2 Timothy 1: 2‐3) and “to Titus, my true child in our common faith” (Titus 1: 4).


Paul is a traditionalist. And by that I don’t mean necessarily a conservative. “Tradition” literally means “handing down” or “handing across.” Paul is aware that his faith is based upon what has been handed down to him from his ancestors in faith, and more importantly from Jesus Himself and from the other apostles. That which is handed down should continue to be handed down. Tradition does not stop, it keeps going on, and on, and on. Paul also realizes that Timothy has come to his faith through tradition. He received part of his faith (the Jewish roots) from his mother, Eunice. He also received his Christian roots from his grandmother (Lois), the first Christian in Timothy’s family. Paul thanks God that Timothy has had people in his life who handed down their faith. Paul also realizes that he, Paul, has also been instrumental in Timothy’s and Titus’ faith, and thus Timothy and Titus are Paul’s children in faith.

What an edifying beginning to a letter. Paul thanks God for the gift of faith. He also speaks of his great concern for his students. Paul is grateful for the tradition, the “handing down,” which has led to his followers’ commitment to Jesus. Paul, however, does not want Timothy and Titus to sit on the tradition they have received.


Paul reminds them that they must hand down the faith to others. Timothy and Titus, being quite young, are at times reluctant to pass on (hand down, “traditionize”) the faith (1 Timothy 4: 12). Paul speaks to Timothy about the Spirit of God Who has been given to Timothy, and that the Holy Spirit “is no cowardly spirit, but rather the Spirit Who makes us strong, loving, and wise” (2 Timothy 1: 7). Paul warns Timothy that sharing the Gospel may lead to hardships and difficult times. And he reminds Titus of the directives which Paul gave to him.


What I take from these readings is our role in the plan of proclaiming the Good News. We first of all are obviously indebted to God for giving us the gift of faith and inviting us to be Jesus’ siblings by our doing the will of the Father just as He does and as Mary does. Yet, we usually come to that faith through the handing down (tradition) of someone else. Paul speaks of this in Romans 10: 14‐15. We are standing on the shoulders of our ancestors in faith. Sometimes the ones who hand down (“traditionize”) are our family members (like Timothy’s mother and grandmother). At other times it is the people of faith whom we encounter at our work, or friends we have known.


Sometimes it may be a great preacher, like Paul. We need to thank all who have helped us get to this point in our journey of faith. And since we may not be able to contact some of those directly, we can thank God for sending them to us and ask God to extend grace and blessings to them, whether they be still living on earth or have transitioned to be with God in heaven. I spend time each day reflecting and praying for all those who have “traditionized” me and those whom I have helped “traditionized.” Like Timothy, we need to realize that faith does not stop with us. It must continue to be “traditionized” – handed down. We must share our faith with others. This is what it means to be doing the will of the Father. This is what makes us part of the Family of Jesus. We must live our faith fully and actively, and if necessary or at the right time, we can put words with our lived‐out proclamation of the Good News.


What I feel challenged to do today is to continue to reflect on those who have shared their faith with me. To ask God to bless them. I think of my parents, grandparents, teachers, and friends. I am truly grateful to God for allowing others to “traditionize” their faith to me. I also feel challenged to hand down what I have been given. I realize that there are many who may never hear the Good News unless I share my faith with them. I am called to “traditionize” the gift of faith. It means I must live an authentic Christian life especially at home with my family, and with those whom I serve in ministry, and with all with whom I come in contact. The act of “traditionizing” is not something which happens once and then we are finished. It must be a constant, daily, moment‐

by‐moment force within our lives.

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