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OLRCP ANNOUNCEMENTS.                         15th February 2026

1. The Lenten Season commences on Ash Wednesday, 18th February 2026. The Mass programme for the day is as follows:

       i.Ridgeways – 6.45 am, 1:00pm and 6:00 pm

       ii.Muringa - 5.30pm

       iii.Huruma - 5.30pm

       iv.Karura - 1:00pm

     The Priest’s Office will remain closed on that day.

2.The Ash Wednesday morning Mass (6.45 am) will be animated by the daily Mass group, Lunchtime Mass (1.00 pm) by CMA & CWA groups and the evening Mass (6:00 pm) by Liturgy committee, Ushers, Lectors groups.

3.We shall have a special collection during Ash Wednesday Mass; the collection is used to finance Justice and Peace activities at the Diocesan and National level. Kindly give generously.

4.The Way of the Cross is every Friday of Lent at 5.30 pm followed by Holy Mass. This coming Friday, (20/02/2026), it will be animated by the CWA Group.

5.During the forty days of lent we shall have “THE UPPER ROOM EXPERIENCE” with daily Eucharistic adoration and guided reflections, every Monday to Friday (6 am-7 am) and Weekends (Saturday and Sunday) (6.30 am-7.30 am) followed by Mass.

6.The Catholic Women Association (CWA) will have a luncheon with the Priest tomorrow, Monday 16th. The day’s program will begin with Holy Mass, followed by the luncheon thereafter. All CWA members are kindly requested to attend and keep time.

7.Infant Baptism will take place on Saturday; 7th March 2026 at 10:00 am here in the church. It will be preceded by 3 Baptismal instruction classes for the parents and godparents. The classes will begin on Saturday, 14th February 2026 at 2:00 pm in St. Maria Goretti Hall. Registration is ongoing at the Parish Tent or at the Parish Office

8.Kindly be informed that the 2026 Parish Calendars are still available. They are going for Ksh 250 only per copy.

9.The Masses for:

     a)St. Faustina SCC,

     b)St. Josephine Bakhita SCC will be celebrated on Tuesday, 17th February, at 7:00 p.m.

10.The Masses for:

     a) St. Jude SCC,

     b)St. Stephen SCC,

     c)St. Mark the Evangelist SCC and

     d)St. Joachim SCC will be celebrated on Thursday, 19th February, at 7:00 p.m.

11.Home blessings for Our Lady of Fatima SCC will be held on Saturday, 21st February at 9:00 a.m.

Next Sunday’s Mass Animation

     1st Mass: St Teresa of Calcutta SCC

     2nd Mass St Claire SCC

     3rd Mass: St Paul the Apostle SCC

  Today’s Mass has been animated by the Christ the King Choir. We are a dedicated group of men and women who serve the Lord through music for the greater glory of God. Our practice sessions are held every Tuesday and Thursday at 6:00 p.m., and on Sundays before and after the 9:30 a.m. Mass. If you are new to the parish or have been a member for some time, are aged 18 years and above, and feel called to serve God through music, you are warmly invited to join us. For more information, kindly visit the tent outside the Church.

       

       THANK YOU FOR WORSHIPPING WITH US AND FOR YOUR SUPPORT TO OUR PARISH. HAVE A BLESSED WEEK AHEAD

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THURSDAY OF THE 3RD WEEK OF LENT

24TH MARCH 2022


LISTENING IS DOING, LISTENING IS NOW.


JEREMIAH 7:23-28

PSALM 95:1-9

LUKE 11:14-23


The response to today's Psalm is: O that today you would listen to his voice. Harden not your hearts.

This call to listen has an imperative that for you to be able to listen you must not harden your heart. A hard heart blocks or impedes you from generally, the word listen means to pay attention thoughtfully, to be alert and to give due consideration to an issue. This means that listening is a serious thing. As people of faith, we should differentiate between hearing and listening because the former entails being aware of sounds but the latter is about paying attention to the sounds and voices that are going on around you.

You can hear a sound without wanting to but you can only be listening to a sound intentionally. Listening should make you pause and think and then make a critical and definite decision in relation to what you have paid attention to.


We have noted that the call to listen in today's Psalm comes with an imperative not to have a hardened heart and to listen today. A hardened heart is cold, intolerant, indifferent and prejudiced. This call to listen has been repeated based on the fact that at a place called Meribah, at Massah in the desert, the people never listened to the voice of God. This repetition means that listening is a continuous process.

What is it that actually happened at Meribah and Massah that made the Israelites have a hard heart to the point of not listening to the voice of God. It is recorded in Exodus 17 that the Israelites quarreled with Moses in the desert about the lack of water and he rebuked them for testing God until God allowed Moses to strike a rock to produce water. In this quarreling they asked: Is the Lord with us or not?

On the above account, the place gained the name Meribah meaning quarreling and the name Massah meaning testing. The Israelites preffered going back to Egypt.

What circumstances sorround us, that make it difficult for us to listen to the voice of God and live according to it?

What does listening mean biblically? According to the First Reading from the book of Jeremiah it comes out that listening is obeying, listening is accepting discipline and truth. Listening has no arguments because are only being asked to listen to what is positive and helpful and listening therefore is not about obeying what is wrong.

When Jesus casts out demons in today's Gospel reading, it is a good action that should make the people listen to him but instead they listen to their own ideas that it is Beelzebul who helps Jesus to cast out demons.

When the enemies of Jesus were helpless to oppose him objectively, they resorted to slander, jealousy and malice and all these attitudes make them indifferent thus unable to listen to him.

The listening that we are being called into is first of all appreciative so as to help us have spiritual joy as is the case in today's Psalm. It is also empathic because it entails mutual concern and focusing on the one speaking and not on yourself and this is what the opponents of Jesus were supposed to do.

It is also comprehensive and critical as it calls you to actively participate in the ideas of God and this is what God told Jeremiah to tell the people in the First Reading. God told the people: “Walk in my ways" but they did not. We learn today that listening is today (now) and listening is doing.

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